Friday, 28 March 2014

Three Things You Should Not Belittle

[This is an extended version of a khuṭbah that was delivered on the date of publishing. Certain parts were omitted from the actual delivered khuṭbah for the sake of brevity.]

All praise is due to Allāh, the One who created death and life in order to test you as to who is the best in action. The One who created creation with His Infinite Knowledge, predestined for them their fates and appointed the times of their endings. I praise Him – exalted is He above all limitations – with much praises and I thank Him which much thanks. And I testify that there is no god except Allāh alone, having no partner, and I testify that Muḥammad is His slave and messenger, the one whom Allāh sent as a witness, a bringer of good tidings, a witness, a caller to Allāh by His Permission, and an illuminating light. May blessings and much peace be upon him and upon his family and companions.

O attendees of this blessed Friday gathering! I first and foremost advise you to fear Allāh and remain conscious of Him at all times. Remember that Allāh will hold you accountable for all your actions, whether good or bad, small or big, so ensure that all your actions fall in line with His commandments.

A ‘ālim once warned to beware of three things: 1) Belittling a good act as you don't know where the riḍā1 of Allāh is hidden, 2) belittling a bad act as you don't know where the ghaḍab2 of Allāh is hidden, and 3) belittling a human being as you never know where the waliyy3 of Allāh is hidden. This advice is indeed profound if we were to reflect upon it.

The first one is belittling a good act. Never underestimate any good action, O honourable believers, as it may be that by that good action Allāh admits your into Paradise. Do not think of picking up rubbish from the ground as just something small. Do not think of giving 50¢ in charity as just something small.  Don't think of smiling at a fellow Muslim, greeting him and shaking hands as just something small. It may be that by these small actions Allāh forgives your sins and admits you into Paradise.

The Prophet ﷺ said: "Verily, a prostitute saw a dog going around a well on a hot day, hanging his tongue from thirst, so she drew some water for it in her shoe, and she was forgiven [for this act]" (Narrated by Muslim). So we can see here that it was a small good action that this woman did – feeding a thirsty dog – that ended up in Allāh forgiving her sins.

The Prophet ﷺ said: "Guard yourselves against the Fire [of Hell] even if it be only with half a date-fruit (given in charity); and whoever cannot find even this, then at least with a good word" (Narrated by al-Bukhārī and Muslim). Here, the Prophet ﷺ is advising us to do anything to keep away from the Fire, even if it's a small action such as giving half a date in charity or saying a good word.

The Prophet ﷺ said: "Whoever of you performs wuḍū’ carefully and then says, 'Ash-hadu an lā ilāha illa Llāhu waḥdahū lā sharīka lah, wa ash-hadu anna Muḥammadan `abduhū wa rasūluh; [Allāhumma j-‘alnī mina t-tawwābīna, wa j-‘alni mina l-mutaṭahhirīn] (I testify that there so no true god except Allah Alone, Who has no partners and that Muḥammad ﷺ is His slave and Messenger; [O Allah! Make me among those who repent and make me from the those who purify themselves]', the eight gates of jannah are opened for him. He may enter through whichever of these gates he desires." (Narrated by Muslim and al-Tirmidhī; al-Tirmidhī's version adds the square-bracketed portion)

Hence, we should never underestimate the value of any good action we may do, for indeed it could be that very action that results in Allāh forgiving us and entering us into His paradise.

The second one is belittling a bad act. Never underestimate any bad action, O slaves of Allāh, as it may be that by that bad action Allāh punishes you. An example is April Fools' jokes. You may jokingly lie, deceive or play a prank on a person and then think that what you did was small, but it may be that because of that small action Allāh punishes you later on. It is extremely bad and sad how some people think that lying on this day alright and fine, when lying is forbidden and an evil act on all 365 days of the year. Making the ḥarām ḥalāl... this is an extremely serious matter. So indeed, the real fools are those who participate in the occasion of April Fools.

It was narrated that the Prophet ﷺ once passed by two graves and said that the inhabitants of those two graves were being punished for something that could easily be avoided. One of them used to go around tale-bearing while the other one would not save himself from splashes of urine. From this, we learn that there are actions which many people may deem small and significant, when in fact these actions are major sins that could land one in deep trouble.

Hence, never think of a sin as being small. Some people, when they commit a sin, argue that what they did was only a minor sin, not a major one. This is the wrong way to look at it. Whether a sin is minor or major, it still is a sin. It still makes a person deserving of the punishment of Allāh. Thus, never think of a sin as being just a small sin that you can just get away with. "Don't look at the smallness of your act of disobedience, but look at the greatness of the One you are disobeying," said one of the wise men.

The third one is belittling another person. Never ever underestimate another person, O brothers and sisters, especially a Muslim. You never know the status of a person before Allāh. You never know that that person you've just mocked and belittled may be one of the awliyā’ of Allāh. This is dangerous, as the Prophet ﷺ said that Allāh said: "Whoever opposes a waliyy of mine, I indeed declare war on him" (Narrated by al-Bukhārī). Do you really want Allāh – the Most Powerful, the One who who can do absolutely anything – to declare war on you?

This becomes worse when you mock another person. By mocking someone, you give the message that you can't face up to that person and so you're going to resort to mocking him to make yourself look good. And by mocking others, you're really trying to assert your superiority over them by degrading them. Isn't this what Iblīs did when he said to Allāh about our father Ādam: “I am better than him: You created me from fire and you created him from clay” (Qur’ān 7:32) – a statement that earned him the curse of Allāh until the Day of Judgement?

So I remind you to beware of: 1) Belittling a good act as you don't know where the riḍā of Allāh is hidden, 2) belittling a bad act as you don't know where the ghaḍab of Allāh is hidden, and 3) belittling a human being as you never know where the waliyy of Allāh is hidden. Start training your tongues now for Ramaḍān which is only three months away. The ṣaḥābah would prepare for it months before it came.


1 Riḍā: Allāh's Will to punish someone.
2 Ghaḍab: Allāh's Will to reward someone
3 Waliyy: A rough translation would be friends/allies of Allāh; saints.

Thursday, 20 March 2014

Converts or Reverts?

Abū Hurayrah (radiya -Llāhu ʿanhu) reported that the Messenger of Allāh ﷺ said:

مَا مِنْ مَوْلُودٍ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ

“No one is born except upon the state of fiṭrah (فطرة); then his parents turn him into a Jew or a Christian or a Magian.” (al-Bukhārī and Muslim)

Notice how the Prophet ﷺ didn't say that everyone was born upon Islam, but rather upon the fiṭrah – the natural disposition/inclination to believe in one God.

Hence, when describing people who have newly accepted Islam, it is more appropriate to refer to them as "converts", rather than as "reverts" as commonly misconceived.

We ask Allāh to keep inclined towards tawḥīd and submission towards Him until the day we die. Āmīn!

Tuesday, 11 March 2014

Have you REALLY been seeking Allah's Forgiveness?

Did you know that for your entire life you could have been saying, multiple times a day, that you've broken your treaty with Allāh, without even realising it?

A common mistake when saying the phrase "أستغفر الله" is that people say "astakhfir" instead of "astaghfir". However, the meanings of these words differ greatly.

Astaghfir means "I seek forgiveness from…". Astakhfir means "I break my treaty with…". So if you say "Astakhfir" followed by "Allāh", then… [You've just said something for which you'll have to say Astaghfiru -Llāh to atone for it. Pronounced properly, of course.]

So remember to pronounce your istighfārs properly. You don't want to be breaking your treaty with Allāh every time you commit or witness sin.

Nastaghfiru -Llāha min jamī‘i dh-dhunūbi wa l-khaṭāyā wa natūbu ilayh.

Friday, 7 March 2014

Khutbah: Extravagance and Wastefulness

All praises and thanks are due to Allāh, the one who has favoured us with the favour of Islam, the greatest of all favours. The one exalted above change, demise, decline and non-existence. The one who grants favours with grace, the one who judges with justice, the one attributed with generosity. I praise Him—Exalted is He—and thank Him over all His favours. And I testify that there is no god except Allāh, the Lord of the Tablet and the Pen. And I testify that Muḥammad is His slave and messenger, the one sent to the Arabs and non-Arabs. O Allah, send blessings and peace upon Your slave and messenger Muḥammad, and upon his family and companions, who have achieved the most excellent of guidance and nobility!

O Attendees of this Blessed Friday Gathering! I first and foremost advise you to fear Allāh, your Lord, and remain conscious of Him at all times and places. Obey His Commands and beware of His Prohibitions, without going to extremes. Indeed, Islam is a religion of moderation, and hence we should take the moderate path, the path between the two extremes, both in our religious and worldly affairs.

O Believers! Allāh—the All-Wise, the All-Knowing—says in His Book:

وَلَا تُبَذِّرْ تَبْذِيرًا ۝ إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا

"...and do not spend wastefully. Indeed, the wasteful are brothers of the devils, and ever has Shayṭān been to his Lord ungrateful." (Qur’ān 17:26-27)

And Allāh says:

وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

"And do not be extravagant. Indeed, He (Allāh) does not love the extravagant." (Qur’ān 7:31)

As we can see from this ayah, as well as from the many other āyāt and aḥādīth in the Islamic Tradition, we should not be wasteful and excessive when it comes to spending our money. We should only spend according to our needs and not waste that which Allāh has provided us with.

We live in a world today which promotes and champions the idea of going beyond what we need. We are encouraged to aim for lives of luxury; lives of luxury are glorified, esp. by the media and popular culture, as the standard to which we should aim. We are encouraged to buy the latest and greatest gadgets, wear the coolest fashions, purchase the most expensive brands, imitate and obsess over the most popular people, hold the grandest events, live the most luxurious lives... We are being pushed the idea that a life of luxury and splendour, of extravagance and grandeur, is the ideal life. But ask yourself: This materialistic world view, is this the way we should view this world and our existence? Or is this a one-eyed, Dajjalic view of this world and our existence?

Remember, O intelligent beings, that this dunyā is not all there is to life. This dunyā that we live in is temporary. Our lives here are temporary. It will all end one day. Now, you might ask, "If this world really is temporary, then shouldn't we be living life to the max, enjoying ourselves as much as we can before we die?" Well, I remind you of the statement of Prophet `Īsā (`alayh al-salām): "This world is a bridge; use it to cross over, not to build over."

Remember, O slaves of Allāh, that this life will be followed by an Afterlife. Our purpose in this life is to plant the seeds for the Afterlife, where we shall see the results of our planting. If we planted our seeds well, we will find the results of that in the Afterlife as being delight upon delight, luxury upon luxury, enjoyment upon enjoyment, in shā’ Allāh. An Afterlife that is everlasting and does not end.

So think about it, O honourable believers: would you prefer the limited enjoyments of this temporary, perishing world, or the limitless enjoyments of the never-ending Hereafter? By Allāh, the enjoyments of this world are nothing compared to the enjoyments of Jannah. They don't even deserve to be called enjoyments. If anything, the greatest enjoyments this world has to offer are in fact like a prison compared to even the least of what Jannah has to offer. So indeed, whoever still prefers what this life has to offer over what the next life has to offer is nothing but a fool.

And what is worse—and this is something we see all too often—is when people are extravagant in committing acts of obedience. E.g. holding large, grand events where Allāh is being disobeyed. Not only are they disobeying their Master and Sustainer, but they are being extravagant in doing so!  Subḥān Allāh! Allāh blesses them with health and wealth, but what do they use that for? To disobey Him! What a pathetic attitude! How grateful and thankful these people are!

Having said all that, there's two things I would like to clarify:

1. The message here is not that you have to live a miserable life to attain the success of the Hereafter. You may enjoy yourself and have pleasure in this world—this is a natural human desire. Allāh says:

قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ

"Say, 'Who has forbidden the adornment of Allāh which He has produced for His servants and the good [lawful] things of provision?'" (Qur’ān 7:32)

However, it should not reach a point where you are excessive and extravagant in doing so; you should not make enjoyment your purpose in life. The true enjoyment is in the Hereafter and in working for it.

2. The same way Allāh prohibits extravagance, he also prohibits stinginess (bukhl). One of the descriptions the Qur’ān makes of the slaves of ar-Raḥmān is:

وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

"And [they are] those who, when they spend, are not extravagant nor stingy, but are ever, between that, [justly] moderate." (Qur’ān 25:67)

So do not be extravagant and wasteful, which by the way becomes worse when you're actually spending in the path of Shayṭān, and do not be stingy, esp. when it comes to spending in the path of Allāh.

Hence, I urge you, O believers in Allāh and the Last Day—a Day which will not come to an end—, to think carefully about your stance towards this world. This world is a bridge to the Hereafter. Are you going to build over it or cross over it to the other side?

I end with the following āyāt from Sūrat Fāṭir:

يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ ۝ إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ

"O mankind, indeed the Promise of Allāh (i.e. the resurrection and the judgement of deeds) is true, so do not let the worldly life deceive you and do not be deceived about Allāh by the Deceiver (i.e. Shayṭān). Indeed, Shayṭān is an enemy to you, so take him as an enemy. He only invites his party to be among the companions of the Blaze." (Qur’ān 35:5-6)