Friday 18 July 2014

Khutbah: The Last Ten Nights and Days of Ramadan

Indeed, all praises and thanks are due to Allah. We praise Him, we seek His Help and and we seek His Forgiveness. And we take refuge in Allah from the evils of ourselves and from the bad of our actions. Whomever Allah guides, none can misguide. And whomever Allah misguides, none can guide. And I testify that there is no one worthy of worship except Allah. And I testify that Muḥammad is His slave and messenger. May blessings and peace be upon him and upon his family and companions.

To proceed:

O slaves of Allah! Indeed, Allah bestows upon His slaves seasons of immense blessings. Ramaḍān is truly one of these seasons. A season of mercy, forgiveness and salvation from the Fire of Hell, it is sadly about to leave us for another year. However, Allah has kept the best for last, and has placed at the end of this blessed month a series of extra-blessed nights. These are none other than the last ten nights of Ramaḍān. So dear slaves of Allah, I urge you to be more diligent in worshipping your Lord in these final ten days of this blessed month. The Master of all worshippers ﷺ would strive in worship during these ten nights more than he did during the other nights of Ramaḍān, a month during which he already strove more as compared to the other months. For in these ten nights most likely falls the greatest night of the year—Laylat al-Qadr. Allah ﷻ says in this regard:

لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ

"Laylat al-Qadr (The Night of Decree) is better than a thousand months." (Qur’ān 97:3)

And the Prophet ﷺ said:

وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

"Whoever stands in prayer on Laylat al-Qadr out of faith and in the hope of reward, his previous sins will be forgiven for him" (Narrated by the Six Imams except Ibn Mājah, and by others)

Seek this especially-blessed night on each of the last ten nights of this blessed month, particularly on the odd-numbered nights, i.e. the 21st, 23rd, 25th, 27th and 29th. Let this night find you absorbed in good works, remembering Allah ta‘ālā, neither distracted, heedless, nor absorbed in foolishness. Stand in prayer in obedience to your Lord on these nights, even if little, for the best prayers after the obligatory prayers are those performed at night. Make plenty du‘ā’ during these nights, particularly during the middle and last third of the night, for du‘ā’ made at these times is like an arrow which never misses its target. Make du‘ā’ both for yourself and your fellow brothers and sisters. Ask your Lord for your needs and have confidence that your du‘ā’ will be accepted, for He is Most Generous. Complain to your Lord of your suffering and grief, for He is All-Hearing. Shed your tears out of shame of your Lord and express your deep regret over your past mistakes, and know that He is Most Kind, Ever Merciful, more so than a mother is to her child. For we are truly in need of cleaning the filth of our sins, so let us show our helplessness and neediness before our Lord so that He may grant us what we need—the washing away of our sins.

The Messenger of Allah ﷺ taught us to say the following du‘ā’ on Laylat al-Qadr:

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ اَلْعَفْوَ فَاعْفُ عَنِّي

"O Allah! Indeed, you are Oft-Pardoning; you love pardoning, so pardon me." (Narrated by al-Tirmidhī, Ibn Majāh, Aḥmad and others)
So repeat it often throughout these nights.

The Best of all worshippers ﷺ would perform i‘tikāf—remaining in the masjid in spiritual retreat—for the full last ten days of Ramaḍān. So try to emulate him in this act of worship. If you cannot perform i‘tikāf for the full ten days, then at least every time you enter a masjid, make the intention to be in the state of i‘tikāf for as long as you remain in it.

The last ten days are the days of salvation from the Fire of Hell. Know that you can save yourself from Hellfire by giving just a little amount in charity. The Prophet ﷺ said:

اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ

"Protect yourselves from the Fire, even with half a date [in charity]." (Narrated by al-Bukhārī, Muslim and al-Nasā'ī)

Have confidence that your Generous Lord will give you better replacement for what you have spent in His cause. Allah ﷻ says:

إِن تُقْرِضُوا ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ

"If you loan Allah a goodly loan (i.e. give charity for the sake of Allah), He will multiply it for you and forgive you." (Qur’ān 64:17)

Now is an especially crucial time to donate to the needy, given the dire state of our Muslim brothers and sisters suffering abroad.

I once again remind you and myself to take maximum advantage of this last portion of Ramaḍān before it departs for another year. Spend it in prayer, du‘ā’, seeking forgiveness from Allah, tawbah and charity. For the greatest night of the year—a night better than 1000 months—is most likely to fall on one of these ten nights. Whoever is deprived of its goodness is indeed deprived. So don't waste this chance, for you may never live to see such an opportunity again.

Wednesday 2 July 2014

Hifz Series: Part V – Other Priorities Regarding the Qur'an and Final Remarks

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh

As much as memorisation of the Qur’ān has been encouraged in the dīn, we must ensure that we do not forget three other crucial aspects regarding this book:

1. Tajwīd and Tartīl. Ensure that your tajwīd (rules governing Qur’ānic recitation), especially your makhraj (pronunciation), is up to scratch. Also make sure that you recite in a pleasant manner (tartīl), as instructed by Allah in Surat al-Muzzammil.

2. Understanding the Qur’ān. Take some time out to understand what you're memorising/have memorised. In my opinion, the best explanations of the Qur’ān in the English language—by a mile—are those by Sh. Abdul Nasir Jangda and Ust. Nouman Ali Khan, which can be found here. They currently have tafsīrs (exegeses/explanations) on Sūrat al-Baqarah (in progress), Sūrat Maryam (in progress), Sūrat Yāsīn, Juz’ Tabārak and Juz’ ‘Amma.  I highly recommend that you listen to them. Though a note: their tafsīrs aren't actually "tafsīrs" in the classical sense; they're more of an linguistic (particularly semantic) study of the Qur’ān, coupled with life lessons and advice we can learn and implement—they don't really go into what a typical tafsīr would go into, such as asbāb al-nuzūl (science of causes of revelation), fiqh, branches of ‘aqīdah, etc.

For a good, accessible, classical tafsīr, it's hard to go past Tafsīr Ibn Kathīr, which can be accessed online here. If you have an Android device, you can download this app. For iOS devices, check out this app.

3. Implementing the Qur’ān. This is the most important aspect. The Qur’ān came primarily to be implemented in our lives. Hence, we must base every element of our lives upon this book, as well as upon the sunnah of the one onto whom the Qur’ān was sent down, ﷺ.

May Allah aid you in your ḥifẓ endeavours. May He make us the people of the Qur’ān, those who are His people and His elect ones. May He make us from those who permit what it has permitted, forbid what it has forbidden, act upon its unambiguous āyāt, believe without doubt in its ambiguous āyāt, and recite and learn it the way it ought to be recited and learned. May He make it an intercessor and proof for us, not against us, on the Day of Judgement. May He make us from those who recite the Qur’ān and guard its commandments, and may He not make us of those who recite the Qur’ān but violate its commandments. Āmīn.