Sunday, 28 September 2014

The First Ten Days of Dhu al-Hijjah: a Blessed Season

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh

A while ago, we bade farewell to the chief of months, Ramaḍān – a month full of blessings and opportunity. But now, another blessed season has once again, a season the daytimes of which many scholars have deemed to be better than even the daytimes of the last ten days of Ramaḍān. We have just entered the first ten days of the month of Dhū al-Ḥijjah, a month which is already considered sacred with Allah. Allah says:

وَٱلْفَجْرِ ۝ وَلَيَالٍ عَشْرٍ ۝ وَٱلشَّفْعِ وَٱلْوَتْرِ

“[I take oath] By the dawn; And [by] the ten nights; And [by] the odd and the even.” (Qur’ān 89:1-3)

Some scholars such as al-Ḍaḥḥāk say that the dawn Allah is taking an oath by is the dawn of the 1st day of Dhū al-Ḥijjah, whilst some others said that it refers to the Day of the Sacrifice (i.e. the 10th day of Dhū al-Ḥijjah, the Day of Eid). Most scholars hold that the ten nights Allah is taking oath by in these Verses are the first ten nights and days of Dhū al-Ḥijjah. Many scholars also hold that when Allah swears by the odd and the even, the odd here refers to the Day of ‘Arafah (i.e. the 9th day of Dhū al-Ḥijjah) whilst the even refers to the Day of the Sacrifice. Now, Allah doesn't just take oath by anything; He takes oath by things of significance and value. And so by Allah taking oath by these days, He thus demonstrates the significance of these days and their superiority over other days.

The following ḥadīth further explains the significance of these ten days.

عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَا الْعَمَلُ فِي أَيَّامِ الْعَشْرِ أَفْضَلَ مِنَ الْعَمَلِ فِي هَذِهِ ‏"‏‏.‏ قَالُوا وَلاَ الْجِهَادُ قَالَ ‏"‏ وَلاَ الْجِهَادُ، إِلاَّ رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَىْءٍ "‏‏.‏

Ibn ‘Abbās (raḍiya Llāhu ‘anhu) reported that the Prophet ﷺ said, “There are no deeds as excellent as those done in these ten days.” Those listening said, “Not even jihad?” He ﷺ‎ said, “No, not even jihad, except a man who sets out endangering his life and wealth and returns with neither.” (Narrated by al-Bukhārī, al-Tirmidhī, Abū Dāwūd and others)

So, you've now heard of how precious these ten days are. So what can you do to take full advantage of these ten days?

1) Fasting. Among the best ways one can do this is by fasting, an act which Allah directly ascribes to Himself and promises a great reward for it Himself. The Mother of the Believers 1, Ḥafṣah (raḍiya Llāhu ‘anhā), said:

أَرْبَعٌ لَمْ يَكُنْ يَدَعُهُنَّ النَّبِيُّ صلى الله عليه وسلم صِيَامَ عَاشُورَاءَ وَالْعَشْرَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَيْنِ قَبْلَ الْغَدَاةِ

"The Messenger of Allāh ﷺ would not leave four matters: Fasting on ‘Āshūrā’ (i.e., the 10th of Muḥarram), the ten days [of Dhū al-Ḥijjah], three days of every month; and performing two rak‘ahs of prayer before dawn (i.e. Fajr)." (Narrated by al-Nasā’ī and Aḥmad)

(Note: as for the 10th day of Dhū al-Ḥijjah, it is the day of Eid, a day sinful to fast on as it is a day of food and celebration).

If you can't do all nine days, try to do at least some. Try fasting three of these days, for then you will have fulfilled the sunnah of fasting three days in a month, a great sunnah which if performed every month counts as if one has fasted continuously, as is narrated in a ḥadīth by Imam Muslim. How? Well, one good deed is multiplied in reward ten times; fasting three days thus has its reward multiplied by ten times to thirty days' worth of reward – one month's worth of reward. Doing this every month would thus be equivalent in reward to fasting an entire year.

If not even this, then at least fast the 9th day of this month, the Day of ‘Arafah, the greatest day of the year, the day when Allah perfected His Religion, a day which if one fasts it, one's [minor] sins of the previous year and the following year are wiped out (major sins require separate tawbah), as reported by the Messenger of Allah ﷺ where he said:

صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ 

"I seek from Allah that fasting on the day of ‘Arafah may expiate for the sins of the preceding year and the following year, and I seek from Allah that fasting on the day of ‘Āshūrā’ may expiate for the sins of the preceding year." (Narrated by Muslim and Abū Dāwūd)

2) Developing a good habit. Use these ten days as an opportunity to increase in your worship. It doesn't have to be big. Make it something manageable. Fix up your prayers, especially the five daily obligatory prayers. Spare some extra dollars for the poor or for the local mosque. Work on your manners and conduct. Try to be a better person, especially to parents and family. Work on something during these ten days that will draw you closer to Allah and try to maintain it beyond these ten days. In other words, try to develop a good habit. It doesn't have to be big. The Prophet ﷺ said:

وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ مَا دَامَ وَإِنْ قَلَّ

“The most beloved of actions to Allah are the most consistent ones, even if little in amount.” (Narrated by al-Bukhārī)

And when these ten days come to an end, don't slack off in your worship. Keep them up throughout the rest of the month – actually, throughout the entire year. Dhū al-Ḥijjah is one of the four sacred months in the Islamic calendar, which means that the rewards of deeds are multiplied throughout the whole month (especially in the first ten days). However, remember that sin is graver during these months too.

3) Moistening the tongue with the remembrance of Allah. The Prophet ﷺ said:

ما من أيام أعظم عند الله ولا أحب إليه العمل فيهن من هذه الأيام العشر، فأكثروا فيهن من التهليل والتكبير والتحميد

“There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so say a great deal of tahlīl (لا إلٰه إلّا الله), takbīr (الله أكبر) and taḥmīd (الحمد لله) during them.” (Narrated by Aḥmad)

Instead of engaging in non-beneficial speech, show your thanks to the One who blessed you with the ability to speak by remembering Him. And when remembering Him, don't just let the phrases roll off your tongue – say them with full understanding of what you're saying. So when you say al-Ḥamdu lillāh, ensure that you're actually praising and thanking Allah from the bottom of your heart, not just letting the phrase roll off your tongue.

Al-Bukhārī narrates that Ibn ‘Umar and Abū Hurayrah (raḍiya Llāhu ‘anhumā) would go into the marketplace in these days and raise their voices with the takbīr. The people in the marketplace would then raise their voices with the takbīr in response. Thus the most hated place to Allah, as mentioned in the ḥadīth, was filled with His remembrance.

The value of the first ten days of the month of Dhū al-Ḥijjah is something many Muslims are unaware of, unlike the last ten nights of Ramaḍān. However, these days are the best days of the year (at least the daytimes of these days; scholars have differed on this matter). Such a season of blessings will pass before you even know it, so take full advantage of the blessings and opportunities this season has to offer.

May Allah aid us in our efforts to please Him, particularly in these ten blessed days.

And Allah knows best.

PS. Follow Sh. Abdul Wahab Saleem's daily podcasts throughout these blessed ten days here.


1 Mother of the Believers: an honorific title for the wives of the Prophet (raḍiya Llāhu ‘anhunn)

Sunday, 21 September 2014

Khutbah: Be Proud of Your Islam

Indeed, all praises and thanks are due to Allah. We praise Him, we seek His Help and and we seek His Forgiveness. And we take refuge in Allah from the evils of ourselves and from the bad of our actions. Whomever Allah guides, none can misguide. And whomever Allah misguides, none can guide. And I testify that there is no one worthy of worship except Allah. And I testify that Muḥammad is His slave and messenger. May blessings and peace be upon him, and upon his family and companions.

To proceed:

Dear brothers and sisters! Understand that out of all the people ever created, you are amongst those whom Allah has guided to His religion – the only way to success in this life and the next. Not only that, but Allah has made you from the nation of the last and best of the Messengers – in fact, the best of all creation – the nation of Muḥammad ﷺ, the best nation of all nations that have ever existed. You have been given the best of books, – al-Qur’ān – the best of laws, – the sharī‘ah of Muḥammad ﷺ – and the best of all ways of life – Islam. What a great favour and blessing indeed!

So if such is the case, why then should there be any reason for us not to follow it? One reason people will often mention is peer pressure – negative, external pressure. We're told to do one thing whilst our religion tells us to do the opposite. We're encouraged, for example, to free, liberal interactions with the opposite gender as well as free, liberal attitudes towards them, whilst our religion teaches us otherwise. We're encouraged to live by the idea that life was made to be enjoyed and so we should in indulge it and just "have a good time" before we die – because, as they say, "you only live once" – whilst our religion teaches us otherwise: that this one life we have is a preparation stage for the next everlasting life. We're encouraged us to dress, talk and act in a manner contrary to what our religion teaches us. And so as a result, some people become overwhelmed by all the pressure and end up giving in. They start dressing like everyone else. They start speaking like every one else. They start acting like everyone else. Of course, by this we mean in the ways which contradict Islamic teachings; i.e. they starting imitating the others in ways that go against Islamic teachings – we're not talking about those things that don't clash with Islamic teachings. So they dress not covering the ‘awrah. Their speech is filled with gossip, lies, hurtful statements and filthy words. Their actions do not reflect Islamic teachings of having manners and a sense of shame and dignity. All this because "everyone's doing it."

But dear brothers and sisters, realise: you can be better than that! Such people are indulging themselves to destruction. But Allah provided a way out of this destruction: Islam. And He chose YOU as one of those people who would be guided to following that way. Isn't that such a great blessing? YOU were one of those fortunate ones whom Allah guided to Islam (provided you hold on to the religion until death). So why feel pressured to act contrary to Islamic teachings? Why feel embarrassed about your Islam? Why feel ashamed in following it?

Perhaps you fear being "that strange guy", isn't it? The Prophet ﷺ said:

بَدَأَ الْإِسْلَامُ غَرِيبًا ، وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ ، فَطُوبَى لِلْغُرَبَاءِ

“Islam began as something strange, and it will return to being strange as it began. So, glad tidings for the strangers.”

He was asked: “O Messenger of Allah, who are the strangers?” He replied:

الَّذِينَ يُصْلِحُونَ إِذَا فَسَدَ النَّاسُ

“Those who are righteous when the people are corrupt.” And in another narration:

الذين يُصلحون ما أفسد الناس من سنتي

“Those who correct what the people have corrupted of my sunnah.” And in another narration:

 نَاسٌ صَالِحُونَ قَلِيلٌ فِي نَاسٍ كَثِيرٍ ، مَنْ يَعْصِيهِمْ أَكْثَرُ مِمَّنْ يُطِيعُهُمْ

“A tiny group of righteous people in the midst of a large number of corrupted people. Those who go against them are more than those who go along with them.”

So if anything, be proud of the strangeness that arises from following the religion! It's a good thing.

Honourable believers! Why would you want to fit in with the evil that's around you? You as a Muslim are supposed to stand out! You are not inferior to them! What makes you inferior is abiding by the standards of evil and corruption because you no longer have a sense of self-identity and thus need to derive your identity from such evil. But Islam provides you the best identity – slave of the Almighty – achieved by abiding by the standards of the Almighty.

I will end with two quotes. ‘Umar ibn al-Khaṭṭāb (raḍiya Llāhu ‘anhu) once said:

‏نحن قوم أعزنا الله بالإسلام فإن ابتغينا العزة بغيره أذلنا الله‏

“We are a people whom Allah has honoured with Islam and if we seek honour in other than it, Allah will humiliate us again.”

And Allah states in His Book:

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا

“There has certainly been for you in the Messenger of Allah an excellent example for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” (Qur’ān 33:21)

Saturday, 6 September 2014

Bringing About Barakah From Time: Advice From al-Ghazali

“Your time should not be without any structure, such that you occupy yourself arbitrarily with whatever comes along. Rather, you must take account of yourself and order your worship during the day and the night, assigning to each period of time an activity that must not be neglected nor replaced by another activity. By this ordering of time, the blessing in time will show itself.

A person who leaves himself without a plan as animals do, not knowing what he is to do at any given moment, will spend most of his time fruitlessly.

Your time is your life, and your life is your capital: by it you make your trade, and by it you will reach the eternal bounties in the proximity of Allah.

Every single breath of yours is a priceless jewel, because it is irreplaceable; once it is gone, there is no return for it.

So do not be like fools who rejoice each day as their wealth increases while their lives decrease. What good is there in wealth that increases while one’s lifespan decreases?

Do not rejoice except in an increase of knowledge or an increase of good works. Truly they are your two friends who will accompany you in your grave, when your spouse, your wealth, your children, and your friends will remain behind.”

— Imam al-Ghazālī (Allah shower His mercy upon him)

Friday, 5 September 2014

Khutbah: Arrogance – A Prevalent Disease

Indeed, all praises and thanks are due to Allah. We praise Him, we seek His Help and and we seek His Forgiveness. And we take refuge in Allah from the evils of ourselves and from the bad of our actions. Whomever Allah guides, none can misguide. And whomever Allah misguides, none can guide. And I testify that there is no one worthy of worship except Allah. And I testify that Muḥammad is His slave and messenger. May blessings and peace be upon him, and upon his family and companions.

To proceed:

O Slaves of Allah! I first and foremost advise myself and you to fear Allah and keep your duty to Him, and fear a day on which nothing of a human being will benefit him except a pure heart.

Among the things that have polluted the hearts of many people today is the disease of arrogance. Arrogance is that you think you're better than others. It is a serious disease detested by Allah. The worst creatures to have ever existed were full of this disease: the likes of Iblīs, Fir‘awn and the enemies of Rasul Allah ﷺ. It is such a serious disease that Rasul Allah ﷺ said regarding it:

لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ

"One will not enter Paradise [without prior punishment, if Allah doesn't will to forgive him] if one has a speck of dust of arrogance in his heart." (Narrated by Muslim and al-Tirmidhī)

Do not think you're better than someone else just because you got higher marks in that recent assessment. Or because you own something they don't. Or because you've got skills they don't. And definitely do not let those extra acts of worship of yours make you look down upon others and feel arrogant and conceitedly proud of yourselves, whether it's extra prayers, extra days of fasting or you leaving off those sins your friends may commit. This is a dangerous trap of Shayṭān; it deludes you into a bubble that may not burst until you see the Angel of Death, when you'll find out what you're really worth. You never know: those friends you think you're better than may worship Allah in secret and beg for His forgiveness more than you do. It may be that they end up becoming more religious than you, whilst you end up moving away from the dīn, by the will of Allah. Their fate may end up being better than yours in this life and the Hereafter.

O children of Adam! How dare you think that you're better than someone else just because you belong to a certain race or ethnicity! Just because you happened to be born in a certain race, in a certain ethnicity, in a certain family, in a certain city – now you think you're better than someone who wasn't? How silly is it that you brag about something you didn't even put effort towards!

Whatever the source of your arrogance and pride may be – intelligence, looks, wealth, strength, number of online friends/followers, whatever it is – remember that Allah Almighty is the provider of everything you have. He can snatch away from you the objects of your arrogance and pride in the blink of an eye.

Now, we often hear phrases such as: "No one messes with me! I'm this...", or "I'll smash you...", or "Who do you think you are? I'm all this and you're that..." And then the person will say something negative about the other person.  Such statements are not befitting of a Muslim. A Muslim is supposed to be humble. Ask yourself: who are YOU, O sinful being, to utter such statements? Please understand: the world's NOT all about YOU. You AREN'T the centre of the world.

Allah says:

وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا

"Do not walk on the earth boastfully. Certainly, you can neither tear the earth apart, nor can you match the mountains in height." (Qur’ān 17:37)

Ḥasan al-Baṣrī once saw a man he didn't know walking arrogantly. The man saw Ḥasan looking at him and said, “Do you know me?” to which Ḥasan said, “Yes, you began as a clot of blood, then at the end your life you become a rotten corpse, and in between that you carry filth in your body.”

Compare those attitudes of arrogance with the humbleness of the Best of all Creation ﷺ – when he finally conquered Makkah, he had all the reasons to display pomp and pride in the faces of those he'd just conquered. But no: he entered the city in humility, glorifying and praising his Lord.

Know, O honourable believers, that justice follows every evil act. The arrogant will meet their fate in the Hereafter as the most humiliated of people, whilst the humble will be elevated to the highest stations.

So I advise myself first and then you: remember your humble origins. Know yourself: a weak, tiny, limited human being. Thank Allah and acknowledge that everything comes from Him; nothing was from your own accord. Indeed, people before you recognised this, and so they ended up becoming the greatest people to walk this earth.