Tuesday, 17 November 2015

On Madh'habs

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh. Ammā ba‘d:

You may have heard of the term "madh'hab" before. If you haven't, a madh'hab is a school of Islamic law. There are four mainstream madh'habs:

1) the Ḥanafī, named after Imam Abu Ḥanīfah al-Nu‘mān ibn Thābit
2) the Mālikī, named after Imam Mālik ibn Anas
3) the Shāfi‘ī, named after Imam Muḥammad ibn Idrīs al-Shāfi‘ī
4) the Ḥanbalī, named after Imam Aḥmad ibn Ḥanbal (may Allah be well-pleased with them all).

Nowadays, there generally is a vast amount of ignorance, misunderstandings, and misconceptions regarding the madh'habs. This piece aims, in shā’ Allāh, to clarify some of these and shed some light as to the importance of the madh'habs to everyday Islamic practice.

Monday, 16 November 2015

Likening Allah to His Creation?

Bismi llāh, wa l-hamdu lillāh, wa s-salātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa sahbihī wa man wālāh. Ammā ba‘d:

Having sound belief in Allah and His messenger (ﷺ) is the first obligation upon every Muslim. Thus, it is of utmost importance that our hearts are free from beliefs that are not in line with traditional, Sunni Islamic creed (‘aqīdah). However, certain beliefs which contravene traditional, Sunni creed have spread among the masses in recent times, some of which are deeply problematic, such as the belief that:

• Allah is physically in the heavens, above His throne (‘arsh).
• Allah is comprised of physical organs and parts (hands, eyes, etc.).
• Allah literally descends in the last third of the night to answer those who call upon Him.
• etc.

It is important for us as Muslims to seek clarification so as to ensure that our beliefs are in line with the correct, mainstream, Islamic creed. In shā’ Allāh, this piece will try to summarise what the Sunni Muslim community – scholars and laity alike – have been upon for the past 1,400 years with regards to some of these beliefs.

Sunday, 15 November 2015

HECS = Riba?

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh. Ammā ba‘d:

You guys know of the HECS-HELP loan, right? The "interest-free" loan that the Federal Government grants to Australian university students. The one about which the Government says: ‘There is no real interest charged on HECS‑HELP loans. However, your debt will be indexed each year to reflect changes in the Consumer Price Index to maintain its real value.’ (Source)

‘Indexing my loan to ensure it maintains its real value? There's sure nothing wrong with that, right? I mean it isn't ribā (interest)...,’ you might think.

Thursday, 29 October 2015

Khutbah: Be Proud to Be Muslim

All praise is truly Allah's. We praise Him, seek His help and ask His forgiveness. We take refuge in Allah from the evils of our selves and from the wrongs of our actions. Whomever Allah guides, none can lead him astray. And whomever He leads astray, there is none to guide him. I testify that there is no one worthy of worship but Allah alone, without any partner to Him. And I testify that Muḥammad is His slave and messenger. May Allah's prayers and peace be upon our master Muḥammad, and upon his family and companions.

To proceed:

Dear brothers and sisters! Know that everyone is bound to something. Some are bound to money, some are bound to their job, some are bound to their having fun, some are bound to their popularity on social media, some are bound to their reputation. However, these are all creations, and being bound to creation makes you weak. But we as Muslims – we are bound and enslaved to someone greater. We are enslaved to the Creator of all creation. Allah says in His book:

هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ

"He named you Muslims." (Qur’ān 22:78)

That's right, Allah Himself – the Creator and Sustainer of all that is in existence – named you as a Muslim, as a person who submits to the One who knows what's best for the human being better than the human being himself does.

Thus, my question is this: why feel shy to be Muslim? Why the need to feel ashamed about your Islam? Why feel shy to wear a kufi/topi or a jubbah out in public? Why feel shy about growing a beard? Why feel shy to wear the hijāb in public? Why feel shy to tell non-Muslim friends you don't eat certain foods or party or mingle because of your religion? Why feel embarrassed about offering ṣalāh in public when its time comes? Why?

Dear brothers and sisters! Understand that you have been given the best way of life, revealed from the Creator Himself. What more could you ask for? This Islam we have is a precious gift. Why feel ashamed of it? You see, a lot of us just want to fit in with everyone else. We want to be like everyone else. But dear Muslim, this might shock you, but a Muslim was never meant to just fit in with rotten apples.

Really.

The chosen people of Allah were meant to stand out. Did any of the prophets of Allah (blessings and peace be upon them all) fit in with the bad ways of their people? Do you read about the prophets in the Qur’ān trying to just fit in with their unbelieving people and be all snug and cosy?

No!

They all stood out. They were exceptional people. They didn't want to be like everyone else – they wanted to go further. They understood that Islam, being from the Creator Himself, was superior to other ways of life. They were proud of this precious gem and wanted to share it with those who drowning in darknesses.

Dear brothers and sisters! Today's society is clearly going further and further downhill. It has decayed to an all-time low. Yes, technology is ever-advancing, but that's about it. Children are becoming more rebellious, more and more families are crumbling, people are losing their sense of shame, violence and abuse is on the rise, foul language is as normal as saying “Hello”, people now take alcoholics, druggies and people with no respect for their bodies as role models, and the list goes on. It's all messed up. Whereas us – we have a way of life that saves us from falling into all this corruption! Our Islam grants us dignity and honour. Yes, some the laws may seem strict, but they're for your own good. It's like a mother who stops her thirsty baby from drinking soap (to Allah though belongs the highest example!). But yet, you have Muslim youth who see imitating the corrupt as being cool. Muslim youth who take these corrupt devils as role models. For God's sake, really? You wanna take them as role models? We have much better role models!

Our master Muḥammad (ﷺ) was abused, teased, thrown rocks at such that he bled so much that the blood glued his feet to his sandals, expelled from his own city, and even had people attempt to kill him – he endured hardship for 13 harsh years. And then 10 years later, he (ﷺ) and his companions marched into Makkah victorious. How did he deal with the people who previously oppressed him? Did he slaughter them? Finish them off? Exact revenge on them? Humiliate them?

No.

He forgave them.

He let them go.

Ṣalla Llāhu ‘alayhi wa sallam (Allah bless him and give him peace).

That's what you call a role model.

Dear brothers and sisters! We talk about how our parents or teachers favour one kid over the others? Well guess what? Allah, the Creator, has favoured you in that He has selected you to be guided at this moment to His chosen religion. You're Muslim because the All-Wise and All-Knowing Creator willed for you to be from the people of Islam, the religion that guarantees your success in both this world and the next. So I want you all to walk out of this hall with at least this one message: be proud of your Islam.

Friday, 4 September 2015

Khutbah: Allah Knows What's Best for You

All praise is truly Allah's. We praise Him, seek His help and ask His forgiveness. We take refuge in Allah from the evils of our selves and from the wrongs of our actions. Whomever Allah guides, none can lead him astray. And whomever He leads astray, there is none to guide him. I testify that there is no one worthy of worship but Allah alone, without any partner to Him. And I testify that Muḥammad is His slave and messenger. May Allah's prayers and peace be upon our master Muḥammad, and upon his family and companions.

To proceed:

Dear brothers and sisters! Do you believe that Allah is the All-Knowing? Do you believe that Allah is the All-Wise? He (ﷻ) was the one who created the entire universe, so how can He not be the All-Knowing and the All-Wise? Thus, one thing I hope you all take home from this khuṭbah is this: your creator knows you better than yourself. Thus, your creator knows what's best for you. Allah is wiser than you. Allah knows what's best for you.

Think about it: you as a human being, isn't your mind limited? Aren't your senses limited? Aren't your life experiences you've had limited? Do you really know everything about life? Don't you have your biases? Aren't you in need of guidance and help from people every now and then? So what makes you think then that you can come up with the best way to run your life?

Dear brothers and sisters! Allah, our merciful lord, has granted us a way of life which if we live by, we shall be successful, both in this life and the next. Remember that Allah (ﷻ) knows what's better for us. You see, people sometimes ask, "Why is this ḥarām?" or "Why isn't that allowed in Islam?" or "Why is Islam so strict on this?" Well, you've got to understand that Islam came from Allah. It wasn't some random person who came up with it, na‘ūdhu billāh. It's the religion that came from the Creator and Sustainer of everything in existence, transcendent and exalted is He. The one who knows everything inside out. The one who knows us better than we know ourselves. So when Allah prohibits something, you should realise that Allah has done it with a wisdom behind it. Allah knows that such things are not good for you. Yes, you may like and enjoy those things, but Allah (ﷻ) knows the bigger picture –  these things will end up harming you one way or another, often without you even realising. So when people go, "What's the harm in just 'having a chat' with the opposite gender?" or, "What's so bad about giving hi-fives to a person of the opposite gender?" or, "Why can't we play the derbakki?' or, "Why are all these yummy chips and sweets ḥarām?" or, "What's wrong with swearing? It's only a word," one thing they don't understand is the spiritual harm these things to them. They're no longer able to cry when making du`a. They can't concentrate in ṣalāh. Their skins do not tremble when they hear the book of Allah being recited. They don't know what it's like to love Allah and His Messenger (ﷺ). And unlike physical harm, emotional harm or whatever other kind of harm, this spiritual harm has its consequences not only in this dunyā but in the ākhirah too. Not such a good idea now to 'have that chat' or give those high-fives or play that derbakki, is it?

Brothers and sisters, think about it: you go to the doctor and he prescribes you some medicine, and then you take it, and it's got the most bitter taste in the world. Not only that, but it leaves this ugly after-taste for hours afterwards. And yet, you're still willing to take it two or three times a day. Why? Because your trust the doctor in that the medicine he's prescribed for you will cure you – it might not taste good but ultimately it's good for your health. Right? So if you can have this level of trust in a doctor – a limited creation just like you who's prone to error – then why have trouble having a higher level of trust in Allah, the creator limitless in knowledge and wisdom who knows you better than you do yourself and so is not prone to any error whatsoever?

I end with an āyah from the Qur’ān:

وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًۭٔا وَهُوَ شَرٌّۭ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

"It may well be that you all hate something and it is actually better for you. It may well be that you all love something and it is actually worse for you. Allah knows. And you! You don't know!" (Qur’ān 2:216)