Tuesday, 20 January 2015

Respect in Referring to the Rasul ﷺ

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh

Whenever Allah mentions Prophet Muhammad ﷺ in the Qur’ān, He always addresses him with a title. E.g. al-Nabiyy, al-Rasūl.  He only refers to him using his name when necessary to do so (e.g. "Muhammad is the Messenger of Allah"). Such is how Allah respected and honoured the Prophet ﷺ. So did the Saḥābah and those who followed in their footsteps (Allah be pleased with them).

So when we speak about the Prophet ﷺ, we shouldn't refer to him as simply "Muhammad". Refer to him as "Rasūl Allāh", "al-Nabiyy", "Prophet Muhammad", etc. Yes, he was just a man. But he wasn't any ordinary man. He was the best man to be brought into existence. He was the best of all creation. And he is the one most beloved to the Lord of all Creation. And we ought to respect him as such.

May the peace and blessings of Allah be upon him for as long as the winds continue to blow and the rivers continue to flow.

Friday, 2 January 2015

In sha’ Allah…

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh

In shā’ Allāh. Perhaps the most abused Islamic phrase in use. Saying "yes, in shā’ Allāh" should not be a cover for "no, I probably won't do it." Rather, when you affirm you'll do something and then say "in shā’ Allāh", what you should have in mind is "yes, I will definitely do it unless Allah wills for a genuine reason to arise such that I really can't do it (e.g. death, accident)".

Beware of misusing the phrases of Islam.

And Allah knows best.

Friday, 19 December 2014

Salams

Bismi llāh, wa l-ḥamdu lillāh, wa ṣ-ṣalātu wa s-salāmu ‘alā rasūli llāh, wa ‘alā ālihī wa ṣaḥbihī wa man wālāh

Merely typing "salam" does not fulfill the sunnah of giving the Islamic greetings of peace. When you type "salam", all you're saying is "peace". It wouldn't really make sense if someone came up to you and just said, "Peace," would it?

So when greeting others, type in the full "al-Salamu ‘alaykum". (You can use your phone's text expansion settings to ensure you don't have to type the whole thing every time.)

Monday, 8 December 2014

Khutbah: Tears of the Messenger of Allah ﷺ for His Ummah

Indeed, all praises and thanks are due to Allah. We praise Him, we seek His Help and and we seek His Forgiveness. And we take refuge in Allah from the evils of ourselves and from the bad of our actions. Whomever Allah guides, none can misguide. And whomever Allah misguides, none can guide. And I testify that there is no one worthy of worship except Allah. And I testify that Muḥammad is His slave and messenger. May blessings and peace be upon him, and upon his family and companions.

To proceed:

It was narrated that the Messenger of Allah (ﷺ) recited the statement of Prophet Ibrāhīm:

فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ

"So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful." (Qur’ān 14:36)

and the statement of Prophet ‘Īsā:

إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ

"If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise." (Qur’ān 5:118)

Then he (ﷺ) raised up his hands and said, "O Allah! My ummah, my ummah!" and wept. So Allah, Mighty and Majestic, said: "O Jibrīl! Go to Muḥammad – though your Lord knows fully well – and ask him: 'What makes you weep?'"

Dear brother. Dear sister. The Messenger of Allah (ﷺ) cried for you and me. He cried for you and me fearing for us the punishment of the Fire. This man who was a mercy to all of creation, a man who was already guaranteed forgiveness by Allah – his tears would roll down his blessed cheeks and wet his beard for you and me. He cried for his ummah – the vast majority of whom were people he'd never even met, like you and me. He cried for us. He (ﷺ) was more merciful to us than we are to ourselves! He cried due to the mercy he had for us and his fear for us. Thus, going back to the incident, Jibrīl went to the Prophet (ﷺ) and asked him what made him cry, and so he replied that he was crying about his ummah. So Allah Most Exalted said: "O Jibrīl, go to Muḥammad (ﷺ) and say: 'Verily, We will please you with regard to your ummah and will not displease you.'"

Dear Muslims! Here we have the best of mankind crying for his ummah out of compassion for them and fearing for them the punishment of Allah. He (ﷺ) cried out of concern for us while we don't even cry for ourselves. He (ﷺ) cried fearing for us the punishment of Allah while we lack that fear for themselves. He (ﷺ) cried for our sins while we don't even cry about our own. Here, we have a man who would cry the nights for his ummah yet the ummah is in a deep sleep. Heedless. Heedless of obedience, falling into sins. They have become busy with this worldly life, obeying their desires and lusts. They do not remember the intensity of the heat on the Day of Judgement. They do not remember the intense heat of the Hellfire. They do not remember standing for judgement by Allah on that tough day.

I want to leave you with three things:

1) Remember that our Beloved (ﷺ) would cry the nights for us. He would fear for us the punishment of Allah. He was concerned for us until his final breaths. So it is more appropriate that we cry for ourselves. The righteous ones before us would soak their clothes with tears. Remember the punishment of Allah and the magnitude of your sins, and cry. But at the same time, don't lose hope in His mercy. Strive for what He has prepared for His righteous slaves. Cry that you haven't done enough to deserve that. And on a side note, crying isn't an expression of weakness. People whom Allah has soften their hearts are easily touched and moved to the extent that tears fall from their eyes.

2) Uphold the sunnah of the Messenger of Allah (ﷺ). He underwent much struggle and sacrifice to ensure his message reached us. His noble body was hurled rocks at. He was verbally hurt by his own relatives. He once bled so much that the blood glued his feet to his sandals. All that so the message of Islam could spread and reach us. Now you have people who just want to scrunch it up and throw it away. But no. Stick to his teachings. Stay firm upon his sunnah.

3) Don't delay anything. Don't delay your prayers, your seeking forgiveness of Allah, your tawbah, your quitting a bad habit, your acts of worship. You never know when you will die. Recently we heard the news of the cricketer Phil Hughes who died at at age of just 25. So young. Before that day, death would have been one of the last things on his mind. Yet, when his time came, his time came, and no one could prevent it. So don't feel so secure about yourself that death will meet you when you're 70 or 80. Prepare now, and don't delay.

Sunday, 23 November 2014

Khutbah: Three Things to Ask Yourself Before Any Action

Indeed, all praises and thanks are due to Allah. We praise Him, we seek His Help and and we seek His Forgiveness. And we take refuge in Allah from the evils of ourselves and from the bad of our actions. Whomever Allah guides, none can misguide. And whomever Allah misguides, none can guide. And I testify that there is no one worthy of worship except Allah. And I testify that Muḥammad is His slave and messenger. May blessings and peace be upon him, and upon his family and companions.

To proceed:

First and foremost, fear Allah. Fear Allah, and fear the day when all of humanity will be brought to account for their actions by the One who sees everything they do.

Know that you will be questioned about what you used to do in this life. Know that your actions will be weighed up and that you'll have to answer for them. So choose your actions wisely. You should have three things in mind whenever you're about to do something.

The first one: if Rasulullāh ﷺ was alive and watching you, would you do it? You know how if your parents are around, there are certain things you wouldn't do, right? Now ask yourself this: if the Messenger of Allah, the most beloved of all of Allah's creations, the best man to walk the face of this earth, the man via whom you were guided to the light of Islam, the man who will plead with Allah on the Day of Judgement to pardon the sins of his ummah, – of which you are a part – the man who would cry the nights for you and I, the man who was concerned for you – someone he had never even met – and your salvation until his final breaths (ﷺ) – ask yourself: if I was to be in HIS presence, would I do this action?

The second thing to have in mind: would you like death to meet you doing this action? Ask yourself: would I like to spend my last breaths doing this action? Do I mind that the Angel of Death comes to take my soul whilst I do this action? Would I want that this action be the last thing I do before I'm lowered into my grave for the questioning?

The third thing to have in mind: if you were to be questioned about this action on the Day of Judgement, would you be willing to answer for it? The day when some people will be drowning in their sweat, the day when Hellfire – which is 70 times hotter than the fire of this world, let alone the heat you're feeling right now – will be brought forth before the eyes of everyone present, the day when the nursing mother will be distracted from the child she was nursing and the pregnant woman will abort her pregnancy out of the intensity of the horror of that Day – ask yourself: would I be willing to answer for this action of mine on this terrifying day, mind you, with all of humanity watching on?

So, whenever you intend on doing something, keep these three things in mind. Whenever you're invited to an event/function, ask yourself these questions. Whenever your friends go to you, "Hey, come, let's do this...," consider these questions. If it's something you wouldn't do in front of Rasulullāh ﷺ, if it's something you wouldn't want to die doing, if it's something you wouldn't want to answer for to Allah, then DON'T DO IT. Don't let your friends/peers convince you and pressure you and persuade you to do otherwise. Who are they compared to Rasulullāh ﷺ? Will they be able to help you on the Day of Judgement? And don't let your ego and your desires get the better of you. Come on, you're stronger than that. It is people of weakness that let their egos and desires get the better of them. Be someone of true strength, for this will be the only strength that will benefit you when you are judged by Allah. And always remember: the Owner and King of the Day of Judgement sees what you do at all times, so be aware of that before that day comes when it will be too late for those who didn't.

I'll end by reminding you: whenever you intend on doing an action, ask yourself these three questions: 1) If Rasulullāh ﷺ was around, would I do it? 2) Would I like death to meet me whilst I do this? 3) If I were to be questioned about this action on the Day of Judgement, would I be willing to answer for it?